Commentary on tomorrow’s Sabbath School lesson
by Werner E. Lange | 4 January 2019 |
Probably many of us have personally experienced or observed the following situation. A woman tries to make something clear to her husband, but does not feel understood. The conversation goes back and forth. Finally the woman says frustrated: “You don’t listen to me at all!”
I have been reminded of such scenes lately when I read comments on the Revelation. The revelation (in German the word is feminine) says in a frustrated voice to the interpreter (usually a man): “You are not really listening to me!”
Revelation is a very special book of the Bible, comparable to no other. It has a special way of communicating its messages to us. If we do not get to know its way of communicating, we will not understand its messages properly but will distort them!
Already in its introduction the Revelation gives us several hints as to how it would like to be understood. The best method of studying and interpreting the Revelation will be that which emerges from the text of the Revelation itself. You can read about this in my elaboration (PDF Revelation DIY 1) or view it in a video (source below). Its material is found in more extensive form in Jon Paulien’s book The Deep Things of God, chap. 5. Note: The best method of studying and interpreting the Revelation will be that which emerges from the text of the Revelation itself.
Mistreating women has been a hot topic this year. More often than is obvious the Revelation is also mistreated by commentators, pastors and evangelists. It suffers abuse by imposing concepts that are foreign to it. Unfortunately she (mind: in German the Revelation is feminine) cannot post: “Me too!”
In order to treat the Revelation properly we have to use the right principles for its interpretation. The usual rules to interpret other books of the Bible are inadequate for the Revelation because it is apocalyptic literature. You can read about these specific principles in my elaboration DIY 0.
The most important principle is to detect the source of an allusion in Revelation in the Old Testament and include its context in the interpretation. For each allusion there is only one source! This works like a machete that strikes a path through the jungle of different interpretations and leads to a mountain clearing from which we can overlook and understand the matter. It is the decisive key to understand the Revelation. Jon Paulien has developed it for his dissertation about Rev 8, and the method has been recommended by the Daniel and Revelation Committee of the Biblical Research Institute (see DARCOM Series, vol. 6, pp. 73-97, you can read about it in abbreviated form in The Deep Things of God, chap. 7).
P.S.: Now a Portuguese edition of the PDFs is available. An Adventist member in Sao Paulo has translated the material. You can access it here.
Werner E. Lange is the retired book editor of the German Adventist Publishing House.