Bryan Ness: Noah’s Flood vs. Science – 4 September 2021
4 September 2021 |
These are important questions because Adventists that are scientifically well educated often recognize that the scientific evidence does not support the existence of a worldwide flood, and if the church insists all must believe in a worldwide flood, or their salvation is at stake, they are put in a bind. Dualistic thinking like this can lead to a crisis of faith. If a literal reading of scripture is made essential to one’s salvation, and incontrovertible scientific evidence shows that the story cannot possibly be historically accurate, believers are left in the position of either renouncing the Bible entirely or ignoring what appears to be objective reality. Many rational individuals in such a quandary will just leave the church, and maybe even Christianity entirely.
What if, however, instead of insisting that a literal reading is the only valid approach, the church used the new scientific evidence to reexamine our interpretation of the Biblical story? What if the church allowed for some diversity of belief around the interpretation of the flood story? Those whose faith allows them to accept the literal interpretation, despite the scientific evidence to the contrary, can continue to accept the traditional interpretation. Those who find the science so compelling that they must reinterpret the flood story more figuratively can be allowed to do so. Whether interpreted literally or figuratively, the flood story retains its basic message of God’s justice and mercy.
An added benefit of allowing for more flexibility in interpreting the flood story is preservation of the church’s intellectual reputation among outsiders and potential converts. Retaining a rigid hold on the literal interpretation of the story makes the church look ignorant of scientific realities. What well-educated person would want to become a member of a church that would not only close its eyes to such truths, but would also actively persecute those members who accept what science has to say?
Raj Attiken is a former Ohio Conference president, now adjunct professor at Kettering College.
How to join:
ATSS starting time depends on where you are. If you’re on the west coast of the United States, it’ll be 10:30 AM. On the east coast, 1:30 PM.
Times around the world:
- Reykjavík: 5:30 PM
- College Place: 10:30 AM
- Lincoln: 12:30 PM
- Denver: 11:30 AM
- Bracknell: 6:30 PM
- Loma Linda: 10:30 AM
- Nairobi: 8:30 PM
- Gackle: 12:30 PM
- Hosur: 11:00 PM
- Waco: 12:30 PM
- Tulsa: 12:30 PM
- Helsinki: 8:30 PM
- Stockholm: 7:30 PM
- Hamburg: 7:30 PM
- Capetown: 7:30 PM
- Madrid: 7:30 PM
- Paris: 7:30 PM
- Honolulu: 7:30 AM
- Cooranbong: 3:30 AM (Sunday)
The class is intended to last about 2 hours, though the conversation often continues to 4 PM.
About our class:
- The AT Sabbath Seminar is intended to be a courteous forum. We discuss and ask questions politely. We don’t accuse, get angry, or put people down.
- Make your comments and questions short—don’t dominate.
- Keep your microphones muted unless you are called upon to make your comment or ask your question.
- Indicate your interest in speaking by raising your electronic hand—under the “reactions” button.
- Those who make accusations or unkind statements will be muted or removed.
- Please use your name when you sign in! Not your phone number, not your initials. This will help us differentiate you from unwelcome guests who want to disrupt us. You can set your name after signing on by clicking on the 3 dots next to your picture, which drops down a menu.
- If it should happen that we are attacked so that we have to stop the meeting, we’ll quickly post a new meeting link on our AT Facebook page.
We look forward to getting acquainted with you!
- 11 September: Remembering September 11, 2001
- 18 September: Julius Nam on Critical Race Theory
- Laura Wibberding
- John Mclarty
- Denis Fortin on Ecumenism
- Stanley Patterson